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AlekseyPX
1 year ago
9

How did washington feel about the constitution

Social Studies
1 answer:
guajiro [1.7K]1 year ago
8 0

Washington admired the Constitution's ability to be amended and said that the version that came out of the convention was the greatest one that could have been written at the time.

The United States Constitution was written in 1787, and George Washington was a major contributor to the document. In his capacity as president, he established procedures for the new government's executive branch. His one and only goal were to build a country that would be able to withstand the war between Britain and France.

Although the Constitution did not specifically limit the president's tenure, Washington was aware that its system of checks and balances was intended to guard against the misuse of power. Its language did not prohibit the third term, but in his opinion, its spirit did.

Washington's decision to forego a third term served as a precedent for his successors, which were followed until 1940 and 1944, when President Franklin Delano Roosevelt ran for and won a third and fourth term, respectively. (The Constitution's Twenty-Second Amendment, which establishes presidential term limits, was adopted in 1951.) Only if individuals were prepared and able to control their own passions and prejudices would the Constitution's system of checks and balances and guarantee of liberty function effectively. He set a good example by resigning,

To know more about the Twenty-Second Amendment click here,

brainly.com/question/29636323

#SPJ4

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What is securalism? ​
sineoko [7]

I've heard individuals say things like, "You have to be secular," "I am secular," etc. even in academic contexts. Then there are some who despise secularism as the ruin of this nation. Secularism is viewed as a moral value by the pro-Secularism camp. According to the anti-Secilarim camp, it is equivalent to minoritarianism.

Both parties are mistaken and misinformed.

First and foremost, we need to understand that secularism is NOT for INDIVIDUALS. For the SYSTEM, that is.

Since secularism and religious freedom are mutually exclusive, no constitution that protects religious freedom can also impose secularism on its citizens. A separation from religion is secularism. It is the system, not the individual, that is required to dissociate.

The term "System" designates the complete administrative framework, including each of its constituent and contributing parts. The System includes everything that has to do with administration, formulation and application of policy, and law and justice. These must all be unbiased toward religion. The secular discipline also applies to the political organizations that take part in the process of electing the legislative bodies. Therefore, when a political party makes the claim that it is "secular," it is attempting the age-old ruse of constructing a virtue out of a need. It cannot be anything but secular. Similar to this, a government cannot avoid being secular. The courts, bureaucracy, and legislature all operate similarly. When we refer to ourselves as a "secular nation," we mean this.

Being Secular entails being cut off from Religion. This is a requirement of the Government, not of the people who make up the Government. The same is true of the other institutions that make up the democratic system. Secularism is an institution's character, not the personality of its employees. For instance, the Prime Minister must maintain his secularity while doing his official duties, but not in his personal life. Although the members who make up a political party are allowed to follow their faith, the essence of the organization's operations must be secular. Most individuals are unaware of this.

Secularism, as a constitutional ideal, is, nevertheless, consistently violated by the political and administrative establishments, both in letter and in spirit. A secular government cannot use its policies and programs to favor or disparage any religion. However, we see that governments, both at the federal level and at the state level, flagrantly break this cardinal rule by enacting religiously-specific social assistance programs that favor certain people while excluding others. Other fundamental protections, such equality and the prohibition of discrimination based on race, religion, or other factors, are also infringed as a result. This flagrant constitutional breach is not questioned or opposed.

The canvassing of votes in the name of religion is expressly prohibited. This is what the law says:

<em>"Section 123(3) of the Act* prohibits canvassing by an electoral candidate to woo voters in the name of race, caste, religion, community and language. It also prohibits usage of religious symbols or national symbols or flag for canvassing purposes. Usage of the aforesaid are considered to be corrupt practices. The electoral candidates cannot promise any public policy which they propose to implement on being successful."</em>

<em />

[*The 'Act' refers to the Representation of the People Act 1951]

Despite the fact that this is the law, the reality during election season is the complete reverse. Why doesn't anyone challenge it? Why doesn't anyone care about it? Every day we chant hymns to secularism, yet when it comes to actual practice, we disrespect it in spirit and soul. That is the major flaw in our democratic system.

Secularism itself is not the bad guy; its improper use is.

Thank you,

Eddie

5 0
2 years ago
Read 2 more answers
Someone answer this please 6 and 7
klasskru [66]

Answer:

6. Internal rebellions of the 12th century caused the Seljuk Empire to begin to fracture from within. By the mid-1200s, only a small sultanate remained in Anatolia (Turkey).

7. Osman sought to expand his territory (inherited from his father), and called for holy war against the weakening Byzantine Empire (which was right on the edge of his territory, making it a natural expansion of his own territory).

Explanation:

Hope this helped!

5 0
3 years ago
Which of the four resources of production does an economist consider wheat to be?
galina1969 [7]

Wheat will be considered as Capital.

Explanation:

There are four agreed upon types of economic resources according tot he economists in the world.

These include land labor capital and entrepreneurship or human capital or human capacity.

Wheat is a commodity that can be sold for profit and thus it can be considered as under the Capital part as it is valued in money and provides capital resource to whoever owns it.

This is the basic embarkation of the capital resource.

8 0
3 years ago
How did mercantilism eventually lead to the development of capitalism
Phoenix [80]
I believe that it happened with profits and economic standerd too
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koban [17]
I believe the answer is: Referent power

Referent power refers to the type of power that can be used to influence an outcome through the interpersonal relationship that an individual has with another. In order for a person to have a referent power, he/she must be genuinely liked or respected by the other person.
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