Answer:
c. medieval cities were very crowed
Answer:
Amusement parks, penny arcades, dance halls, and other commercial amusements flourished. As early as 1910, when there were 10,000 movie theaters, the movies had become the nation's most popular form of commercial entertainment.
Disaster capitalism the act of (by a regime, government, etc.) using a great calamity as an excuse to implement liberal economic policies that the general public would be less inclined to support under normal conditions.
Disaster capitalism is the practice of a government, dictatorship, etc. using a big disaster as an excuse to enact liberal economic policies that the general public would be less likely to support under normal conditions.
The phrase "disaster capitalism" was first used by Naomi Klein (2005) to describe the bizarre actions of unethical people and organizations that seek to profit from crises. There is no question that the currently dominant capitalist economic system cannot last. In relation to climate change, biodiversity loss, and nutrient enrichment, it has aided in the breach of various biological barriers.
To know more about disaster capitalism refer to: brainly.com/question/28015800
#SPJ4
Answer:
Preconventional
Explanation:
The pre-conventional level of moral reasoning is especially common in children, although adults can also exhibit this level of reasoning. Reasoners in the pre-conventional level judge the morality of an action by its direct consequences. The pre-conventional level consists of the first and second stages of moral development, and are purely concerned with the self in an egocentric manner.
In stage one, individuals focus on the direct consequences that their actions will have for themselves. For example, an action is perceived as morally wrong if the person who commits it gets punished. The worse the punishment for the act is, the more 'bad' the act is perceived to be. In addition, there is no recognition that others' points of view are any different from one's own view. This stage may be viewed as a kind of authoritarianism.
Stage two espouses the what's in it for me position, right behaviour being defined by what is in one's own best interest. Stage two reasoning shows a limited interest in the needs of others, but only to a point where it might further one's own interests, such as you scratch my back, and I'll scratch yours. In stage two concern for others is not based on loyalty or intrinsic respect. Lacking a perspective of society in the pre-conventional level, this should not be confused with social contract (stage five), as all actions are performed to serve one's own needs or interests. For the stage two theorist, the perspective of the world is often seen as morally relative.