The correct answer to this open question is the following.
Although there are no options attached and further context, we can comment on the following.
who lead the secularization and what were the effects on priests and followers?
The individual who led secularization was priest Pedro Peláez (1812-1863).
He was an important figure of the clergy in the Philippines and defended the rights of the priests in those difficult years. He was the one who fought for the secularization of the priests in the Philippines and started the Filipino revolution.
Today, Peláez is revered as an important figure of the Catholic religion in the Philippines and is in the process of beatification. His case is in the Vatican.
He started even before he became the leader of the Soviet Union by placing his own people in positions of power, as well as eliminating the opposition so that there would be no one to oppose to his dictatorship. When Lenin died, he made sure his only real threat to take the throne from him, Trotskij, was eliminated, and then he prosecuted everyone else who wasn't on his side. He executed about 90% of the Bolsjeviks who had stood by Lenin during the revolution!<span>
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Diaz was a military general and his military prowess helped him advance against the previous regime in Mexico, but he was formally elected as president in 1877 and then served seven terms as Mexico's president. He established a strong centralized power in the country, and there was economic advancement. But the economic advancement benefited only a few. The vast rural populations were not helped; in fact, many peasants had their lands taken from them. So I'd go with answer D -- the increasing gap between rich and poor was a source of economic and political instability.
Answer:
Aspasia
Explanation:
Aspasia was an educated woman who lived freely and taught public speaking. She's believed to have helped shape Athenian diplomacy to Pericles as an adviser. Plato also inspired by her work, and she became known as the mother of rhetoric. During Pericles rule, Aspasia treated as an equal that allowed her an opportunity to engage in discussion with men in Athens.