with the Sheftalls being<span> particularly influential. Benjamin Sheftall was the patriarch of the family, and he and his sons were active in the establishment of Congregation Mickve Israel (Hope of Israel) in July 1735, the third-oldest </span>Jewish<span> ...</span>
Answer:
e. explain the deception to the subjects afterwards
Explanation:
According to my research on different experimental methods, I can say that based on the information provided within the question ethically, research involving deception must always explain the deception to the subjects afterwards. After the data is collected they need to explain and obtain their informed consent to use the information, otherwise it is unethical and possibly illegal.
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I believe robin displays: <span>rule utilitarianism
</span><span>rule utilitarianism refers to a form of principle that viewed actions could only be considered as right if those actions conform to certain rules that would bring the greater good for the group as a collective. People who held this view will based their moral compass solely on the effect of their actions, not the action itself.</span>
It could be said that the specialty of linguistic anthropology that focuses on the analysis of different parts within a single language is descriptive linguistic. It is concerned with the field of anthropology that studies how languages are structure.
Answer:
Raising sheep in order to use their wool to make clothing
Explanation:
<u>Domesticated animals are the ones who can breed in captivity, who survive in various climates, and who have the benefit to the humans.</u> They have a different temperament than the wild animals – they are more tamed and mild, almost friendly, and have no natural need for the attack. By domestication, humans gained various resources for food, material, and survival in general.
<u>Sheep are domestic animals, and they have great benefits for people because of the wool. </u>People rise and breed sheep because wool is a great natural and warm material that is frequently used for making clothes.
<u>The other examples presented here feature wild animals that are not domesticated and the action that is not habituation of these animals but more likely violent action.</u>
