We need a picture of the diagram
They were two main rivers early civilizations thrived from
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“Buddhism, introduced in Japan as part of Chinese culture, was actively supported by the rulers. This political support furthered the mixing of religious beliefs in Japan, since the emperors were also the highest functionaries in the national religion, Shinto.* Soon it became common to read the Buddhist sutras before shrines of the Shinto kami spirits.
It became a common practice to count the kami among those beings who—like humans—could find salvation through Buddhist prayer and ritual. The next stage was to give the title of bodhisattva to these Shinto kami, who were thought to have arrived at an enlightened state through the practice of Buddhism.”
*The traditional religion of Japan, combining elements of animism and ancestor worship
Hartmut Rotermund, European historian of Japan, article in an encyclopedia of world religions and mythologies, 1991
a) Explain how the interactions describe in the article illustrate the process of religious syncretism.
b) Explain ONE similar example of religious syncretism in a region other than Japan.
c) Explain ONE global process after 1980 that contributed to historians' increased interest in studying the type of cross-cultural interactions described in the passage
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Explanation:
By the end of World War II, the British imperial government granted independence to its Indian colony and for that matter the British Parliament enacted the Indian Independence Act, 1947. Under the Act, the British Crown relinquished its sovereign powers over India and transferred those powers to the newly established dominions of India and Pakistan on 14 August 1947. The Government of India Act, 1935, hitherto the constitution of British India, was amended to bring it in consonance with the aims and objectives of independence as laid down in the 1947 Act. The combination of these two constitutional instruments served as an interim constitutional order for both countries until their respective constituent assemblies adopted their own constitutions.
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She became mistress, guide, and interpreter to Hernán Cortés during his conquest of Mexico. The success of his ventures was often directly attributable to her services. Renouncing her indigenous name, Malintzin, on her conversion to Christianity, Doña Marina served her adopted countrymen with dedication
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