Buddhism actually originated in India so it goes against something like Doisom in china + the religion side of it is very different yet share some traits like meditation.
The various groups of Timucua spoke dialects of the Timucua language. At the time of European first contact, the territory occupied by speakers of Timucuan dialects stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Orlando in the interior of Florida, and from the Atlantic coast to the Aucilla River, yet never reaching the Gulf of Mexico.
<span>"Timucua" (from "Thimogna") was originally the term used by the Saturiwa (of the area near present-day Jacksonville) to refer to the related people living north of the Santa Fe River between the St. Johns River and the Suwannee River. The Timucua Province of the Spanish mission system originally was this area. This was also the area of the Timucua proper dialect of the Timucuan language. During the 17th century the Spanish mission Province of Timucua was extended to include the area between the Suwannee River and the Aucilla River. The population of the Timucuan people at the time of European contact was around 50,000 people by one estimate, around 200,000 by another. The Timucua were organized into at least 35 chiefdoms at the time. While alliances and confederacies arose between the chiefdoms from time to time, the Timucua were never organized into a single political unit. The various groups of Timucua speakers practiced several different cultural traditions.</span>
These are the best answers i have, im not sure of the rest! sorry!
5: panentheistic
6: myths
7: ritual
8: nontheism
9: affective
10: prayer
The power of individuals to reform themselves.
Charles Grandison Finney (1792-1875) had been serving as an apprentice to become a lawyer, and was a rational young man who was not a big believer in faith. But working in the law, he noticed that legal authors frequently quoted the Bible in commenting on principles of common law. He was curious and purchased a Bible and began studying it in connection with references he found in legal writings. He started going to a church, but felt awkwardly out of place there. But then he told of a night (in October 1821, when he was 29 years old), where he said: "A strange feeling came over me, as if I was about to die. I knew that if I did I should sink down to hell." Early in the morning he headed to his office, and on the way he felt something in his mind that seemed to be confronting him with questions like, "What are you waiting for? What are you trying to do? Are you trying to work out a righteousness of your own?” He came to the conclusion that spiritual s<span>alvation seemed to be an offer to be accepted, that all that was necessary on his part, was to give up his sins, and to accept Christ. Finney recounted </span>this story of his conversion moment in his memoirs, published in 1876.
As an evangelist, Finney applied his own experience to others. He led a movement in American revivalism that emphasized each individual's responsibility to make a decision to accept Christ. Along with that ability to decide to become a Christian, Finney also emphasized ongoing responsibility to reform oneself, and in the process help to reform and perfect society as many individuals follow such a path of spiritual transformation.
