The four archetypes
The Persona
The persona is how we present ourselves to the world. The word "persona" is derived from a Latin word that means "mask." It is not a literal mask, however.
The persona represents all of the different social masks that we wear among various groups and situations. It acts to shield the ego from negative images. According to Jung, the persona may appear in dreams and take different forms.
The Shadow
The shadow is an archetype that consists of sex and life instincts. The shadow exists as part of the unconscious mind and is composed of repressed ideas, weaknesses, desires, instincts, and shortcomings.
The shadow forms out of our attempts to adapt to cultural norms and expectations. It is this archetype that contains all of the things that are unacceptable not only to society but also to one's own personal morals and values. It might include things such as envy, greed, prejudice, hate, and aggression.
The Anima or Animus
The anima is a feminine image in the male psyche, and the animus is a male image in the female psyche.5 The anima/animus represents the "true self" rather than the image we present to others and serves as the primary source of communication with the collective unconscious.
The Self
The self is an archetype that represents the unified unconsciousness and consciousness of an individual.
Creating the self occurs through a process known as individuation, in which the various aspects of personality are integrated. Jung believed that disharmony between the unconscious and the conscious mind could lead to psychological problems. Bringing these conflicts into awareness and accommodating them in conscious awareness was an important part of the individuation process.
Wheat will be considered as Capital.
Explanation:
There are four agreed upon types of economic resources according tot he economists in the world.
These include land labor capital and entrepreneurship or human capital or human capacity.
Wheat is a commodity that can be sold for profit and thus it can be considered as under the Capital part as it is valued in money and provides capital resource to whoever owns it.
This is the basic embarkation of the capital resource.
There are several ways in which we could justify this statement, but also many ways in which we would be able to challenge it.
In terms of support, we can argue that this was the case because the cultures of America did not have any significant contact with the cultures of Africa or Oceania until the arrival of the Europeans. We can also support this by the fact that the Andean cultures and the Mesoamerican cultures had no contact with each other.
However, there are several factors that show that this was not the case, or that the claim might be exaggerated. For example, we know that many groups in Africa had extensive interactions with each other. For example, the expansion of the Bantu that took place over large regions in Africa. Another challenge could be the extensive contact that many Mesoamerican groups had with each other.
