Answer:
false
Explanation:
the us and britain dont run anything in the middle east
There is considerable confusion regarding the ethical appropriateness of using incentives in research with human subjects. Previous work on determining whether incentives are unethical considers them as a form of undue influence or coercive offer. We understand the ethical issue of undue influence as an issue, not of coercion, but of corruption of judgment. By doing so we find that, for the most part, the use of incentives to recruit and retain research subjects is innocuous. But there are some instances where it is not. Specifically, incentives become problematic when conjoined with the following factors, singly or in combination with one another: where the subject is in a dependency relationship with the researcher, where the risks are particularly high, where the research is degrading, where the participant will only consent if the incentive is relatively large because the participant's aversion to the study is strong, and where the aversion is a principled one. The factors we have identified and the kinds of judgments they require differ substantially from those considered crucial in most previous discussions of the ethics of employing incentives in research with human subjects.
It is only the National People's Congress that may vote.
Answer:
B. national security is the correct answer.
Explanation:
Answer:
b. a process by which we view ourselves as we believe others see us.
Explanation:
In sociology, the term "looking-glass self" was first introduced by sociologist Charles Cooley and it states that the image we have of ourselves is a reflection of:
- our own self-reflection and
- the ideas other people have of ourselves.
Thanks to these two interactions (ourselves and the others) we start having an idea of who we are and define ourselves based on these two views to form our own self. In other words, our self is the result of our interactions with other people.
Therefore, Cooley's looking-glass self refers to b. a process by which we view ourselves as we believe others see us.