William B. Hartsfield accepted the position of mayor of Atlanta during the Great Depression. He would serve at various times
until 1961. Which of these was he MOST remembered for during his time as mayor?
A. his support for the early Civil Rights movement
B. having an international airport named after him
C. being elected to the National Organization of Mayors
D. bring the Braves to Atlanta from Milwaukee
Answer:
D. His support for the early Civil Rights Movement
Explanation:
William B. Hartsfield was born on March 1, 1890, and later served as Atlanta's longest serving mayor from 1937-1961(served for six terms).
In his cause to make Atlanta a model city, he supported the early Civil Rights movement and was most famous for his work towards achieving racial equality. Thus, race relations in Atlanta were more progressive than in other southern cities. He was later credited with the slogan "Atlanta is the city too busy to hate".
Hartsfield also helped to desegregate Atlanta's schools. The city was viewed as a modern city and attracted other businesses to relocate to the state of Georgia.
Repeated all the time and sometimes writ it down to help remember it
Answer:
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Explanation:
Religious identity is based on, and perpetuated in, narratives expressed in a specific language. Language and religion are related; in our secular age, however, that relationship is no longer consistent. The two may feed upon one another; language may substitute for religion; or religion may trump language.
Answer:
Various religious and ethnic groups divided based on their believes and practices which they follow in the colonies. Each of the colonies had a different religion like Quakers, Presbyterians, who followed different customs and values. The ethnic groups like Irish, English, and French were different from the religious group. Because they came to start a new life rather than looking for religious freedom.
Both of the group agreed upon the importance of economic opportunities and liberty of conscience.
Answer:
[Southerners] have all kinds of ways of drawing lines and resisting the egalitarian impulses of freedom, the assumptions of the former slaves, just setting up roadblocks... in every way they can imagine, to change in their society. And in some ways one might say the South succeeded in this, and the women of the South succeeded in this, well into the 20th century, and with inventing new kinds of ways of limiting freedom, and then of course the legal ways that the South itself finds to change the nature of freedom in society, to resist the changes implicit in emancipation.
Explanation:
