A political viewpoint that favors native inhabitants over immigrants is the best description of a Nativist.
Option 1
<h3><u>Explanation:</u></h3>
A nativist by definition is a person or a public viewpoint that favors the provision of better privileges and rights to native residents and inhabitants of an area as opposed to immigrants who merely shifter to the area. A nativist is not a politician related to and favoring only Roman Catholics to office as it relates to all natives and not just Roman Catholics.
A Nativist isn’t necessarily cruel but every cruel leader isn’t a Nativist. A Native American activist is also a decent description but a native activist need not support natives exclusively, just because he is native, making option 1 the best answer.
Answer:
I believe the answer is c
Explanation:
Answer:
The correct answer is B, appeals to people living in a wide variety of locations.
Explanation:
Universal religions are open to all human beings regardless of their ethnic, cultural, geographic or political group. Some examples are Christianity, Buddhism, and Islam. All of the above share the use of missionaries to spread their beliefs.
Answer:
b) sensory adaptation.
Explanation:
Sensory adaptation: It refers to the process that signifies the change in the sensory receptor's sensitivity occurs concerning the stimulus relation. All senses that are present tend to experience sensory adaptation. The sensory adaptation reduces the tendency of a person's awareness towards a constant stimulus.
In the question above, the change in Carlos's reaction to the volume of the music illustrates the phenomenon of sensory adaptation.
Locke's Second Treatise on Civil Government.
Locke quarreled for the belief that the individuals are conclusively the reference of powers in supervising, Thus the individual also has the freedom to dismount a party that is not suitably accepting the nation's people. John Locke was discussing the concept of a "social contract." According to his opinion, a government's capability to administer by the permission of the people. This was a transition from the unfounded beliefs of "divine right monarchy" that a king governed because Lord designated him to be the leader. Locke discarded the acceptance of the spiritual right government in his First Treatise on Civil Government. In his Second Treatise on Civil Government, Locke contended for the benefits of the people to organize their ministries according to their wishes and to protect their personal life, education, and resources.
