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TiliK225 [7]
3 years ago
11

Because nonindustrial economies can have features of both horticulture and agriculture, it is useful to discuss cultivators as b

eing arranged along a cultivation continuum. Which of the following generally occurs in moving toward the more intensive end of the cultivating continuum?
(A) increased leisure time
(B) improved overall health status of the population
(C) increased egalitarianism
(D) increasing economic specialization
(E) longer fallow periods
Social Studies
1 answer:
Serjik [45]3 years ago
7 0

Answer:

(D) increasing economic specialization.

Explanation:

On a cultivation continuum we can appreciate the many ways in which people can conduct agriculture and horticulture. On one end of the spectrum, we find the most primitive ways of conducting such practices. These are usually small-scale gardens with a variety of crops that are mostly used for subsistence. However, as we move towards the other end of the spectrum, we see large-scale farming. Large farms and plantations appear, as well as cash crops (crops grown in order to be sold, not consumed by the farmers). Moreover, we start seeing increased economic specialization. Farmers begin to focus on a single crop, or even a single variety of crop. Trade also becomes more complex.

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General Antonio Lopez de Santa Ana proclaimed in 1835 the so-called Seven laws, thus provoking separatist reactions in multiple departments. Separatist uprisings were largely stifled except in Texas, which declared its independence in 1836 and was subsequently annexed by the United States. In 1841, Yucatan also declared its independence. It was not until 1848 that he again became part of the Mexican state.

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The four archetypes

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The shadow forms out of our attempts to adapt to cultural norms and expectations. It is this archetype that contains all of the things that are unacceptable not only to society but also to one's own personal morals and values. It might include things such as envy, greed, prejudice, hate, and aggression.

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The anima is a feminine image in the male psyche, and the animus is a male image in the female psyche.5 The anima/animus represents the "true self" rather than the image we present to others and serves as the primary source of communication with the collective unconscious.

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Creating the self occurs through a process known as individuation, in which the various aspects of personality are integrated. Jung believed that disharmony between the unconscious and the conscious mind could lead to psychological problems. Bringing these conflicts into awareness and accommodating them in conscious awareness was an important part of the individuation process.

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