It is becaus they are just taking photos for the media...
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Answer:
operates under a set of rules and procedures
Explanation:
Bureaucracies are made up of experts, offices that perform tasks.
They are the instruments that enable the government to manage efficiently some essential functions.
Some may argue that their existence is obsolete, yet..
Bureaucrats have administrations for enforcing their own rules:
They also enable executive powers to be carried. Not only enforcing rules, but also creating rules. When people disobey the rules, bureaucracies punish for deviating from the norms.
The public policies are enforced by the bureaucracies, and although many and large bureaucracies may result, their existence is still needed for the governments to ensure that federal and state laws act in coordination.
Answer:
a) New Zealand.
b) Melanesia, Polynesia and Micronesia
Explanation:
Australasia is a combined name given to the group of islands present in the southern pacific ocean. This includes Australia, New Guinea and New Zealand.
Hence,
the correct option is New Zealand.
Now, the second part of the question
The Oceania consists of three main regions which are Melanesia, Polynesia and Micronesia
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