As a nation, Canada has developed a vibrant cultural sector, with numerous cultural institutions, a diverse publishing industry, a talented music industry, a dynamic cultural new media industry and critically acclaimed film and television industries.
Culture is the heart of a nation. As countries become more economically integrated, nations need strong domestic cultures and cultural expression to maintain their sovereignty and sense of identity. Indeed some have argued that the worldwide impact of globalization is manifesting itself in the reaffirmation of local cultures.
Canadian books, magazines, songs, films, new media, radio and television programs reflect who we are as a people. Cultural industries shape our society, develop our understanding of one another and give us a sense of pride in who we are as a nation. Canada's cultural industries fulfil an essential and vital role in Canadian society.
In their effort to reach audiences, our cultural industries have always risen to the challenge of competition from foreign cultural producers. Their ability to create an enduring place in our lives is dependent on the creativity and talent of Canada's artists, creators and producers. It also depends, in part, on government policies and programs that aim to promote Canadian culture.
The Canadian government uses a combination of financial incentives, Canadian content requirements, tax measures, rules on foreign investments and intellectual property tools to promote Canadian culture. Working together, government and the cultural sector have been able to develop a policy and regulatory environment that ensures that Canadians have access to the best the world has to offer while preserving a space for Canadian culture.
The Hippocratic Method and the Four Humors in Medicine.
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Karma is the Sanskrit word for "action" or "doing something." It comes from an earlier Indo-European word meaning "to make" or "to do". The idea of karma in the Indian religion of Hinduism was that whenever you did anything, it affected your future life, and especially your reincarnation.According to Hindu ideas of karma, if you did something good, especially something for other people, you got good karma and this would help you in the future. For instance, if you helped a friend to understand the assignment, you would pile up some good karma that might make sure the teacher asked you only questions to which you knew the answers. On the other hand, if you did something bad, like killing a spider, you would get bad karma, and maybe when you fell down you would scrape your knee. Americans sometimes say, "What goes around comes around."In Hinduism, people saw your karma as something given to you by the gods, who decided everything that happened. In Buddhism, though, the gods were left out of it, and karma just happened naturally: good deeds lead to good results, just as apple seeds lead to apple trees. In fact, the whole idea of karma - that it matters whether you are good or bad - may not go back much before the beginnings of Buddhism, maybe about 500 BC. Karma may be an idea that came to India from other cultures, maybe from Chinese Taoists or Buddhists, who were beginning to visit India at this time as the Silk Road got started.
