The social groups in ancient Egypt were pharaoh, vizier, high priests and nobles.
Pharaoh were the kings of ancient Egypt. In Egyptian civilization, the pharaohs were considered living gods. The Egyptians believed that these rulers were direct children of the god Osiris, so they acted as intermediaries between the gods and the Egyptian population.
Vizier was Pharaoh's prime minister and assisted him in managing many kingdom affairs. He had the job of transmitting the king's orders, collecting taxes, administering justice, controlling the state of public works, and also controlling river transport.
High Priests in the social hierarchy below only in Pharaoh. Endued with enormous prestige and power, they were the Priests or responsible for religion and various functions in the administration of the Egyptian Empire. They were considered the wise men of Egypt.
Nobles the third class was intended for the nobles. Among them military chiefs, who were responsible for the security of Egyptian territory.
Answer:
It is possible for a country having a dictatorship.
Explanation:
A dictatorship is a kind of government in which an individual or a small clique has absolute sovereign power.
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Answer:
Some of the important states were Gorkha, Lamjung, Nuwakot etc. Kathmandu was a single political unit during the early period of Malla rule but after the end of the Yakshya Malla, it was divided into three states, namely Kantipur, Patan, and Bhadgaon.
Explanation:
Answer:
The Buddha thought that we have attachments to things because, fundamentally, we are impermanent and unstable beings, but we try in vain to cause permanence and stability in our lives.
Explanation:
Buddha believed that attachment is one of the main causes of human suffering. According to him, we tend to be attached not only to things, but also to people, which is equally harmful, because we are, fundamentally, impermanent and fickle, that is, everything in our life is subject to change. However, we spend our lives trying to change that, and in the search for permanence and constancy we get attached to things and this causes us suffering, because everything changes, spends, breaks and goes away. In this case, Buddha says, that if we were detached, we would be happier and more satisfied with our reality.