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The missing words are trust propensity.
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<u>Answer</u>: The <u>Legalists </u>philosophers believed that every aspect of life should be governed by strict and impersonal laws.
The Legalism is the third intellectual current that flourished in China before the unification by the Qin Dynasty. The three centuries before the unification were so rich in terms of political thought that is known as “The Golden Age of Chinese Philosophy” with “The Hundred Schools” of thoughts. Other famous schools in this period are Confucianism and Taoism.
The long period of war were times of great chaos and disorder. Profound changes happened during these three centuries – economical, military and social changes. A new administrative approach needed to arise and the Legalists were at the forefront of this innovation.
Legalism is the most practical current of that period. Legalists would not focus on philosophical speculations, such as the evolution of the human nature, morality or divine will. Instead, they focus on how to achieve the goal of unification. Nothing, not even the past, could distract them of this goal. Because of that, they defended that the past doesn’t teach a thing and doesn’t shape the present or the future, but a radical change in the present is the only way to restructure the society. This change could only happen by “the rule of the law”, where individual morality of the ruled and the rulers are not taken into consideration. They believed that every aspect of life should be governed by strict and impersonal laws. Applying those is the radical change that would create a powerful government, able to coerce its subjects and install a rich state and a powerful army. In that scenario, the state has the ultimate authority and such power is given to it by means of military strength.
Abraham Joshua Heschel asserts that the Sabbath is a sanctuary that we create. It is a haven in time.
A sanctuary is a holy location, like a shrine, according to the word's original definition. The phrase has evolved to refer to any location of safety as a result of the utilization of places like havens. This second application can be divided into two categories: human sanctuary, a location where sanctuary individuals can feel safe, like a political refuge; and non-human sanctuary, such an animal or plant sanctuary.
Because of what occurred there, it was believed that the location and the church that was built there had been sanctified (made holy). A casket (the sepulcrum) containing the relics of one or more saints, typically political refuge martyrs, is placed on the altar of each church when it is consecrated for use in sanctuary modern times as a continuation of this tradition by the Catholic Church. When the church is no longer used as a sacred sanctuary, this relic box is taken down. The antimension on the altar performs a similar purpose in the Eastern Orthodox Church. A saint's relics are frequently embroidered onto this cloth icon portraying Christ's body being removed from the cross.
Learn more about sanctuary here
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