Because <span>its a system of </span>democratic governance<span> of a </span>state<span> where the </span>executive branch<span> derives its democratic legitimacy from the </span>legislature<span> (</span>parliament<span>) and is also held accountable to that legislature. In a parliamentary system, the </span>head of state<span> is normally a different person from the </span>head of government<span>. This is in contrast to a </span>presidential system<span> in a democracy, where the head of state often is also the head of government, and most importantly, the executive branch does not derive its democratic legitimacy from the legislature.
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Explanation:
The early Malla period, a time of continuing trade and the reintroduction of Nepalese coinage, saw the steady growth of the small towns that became Yein Kathmandu, Yala Patan, and Khowpa Bhadgaon. Royal pretenders in Yala and Khowpa struggled with their main rivals, the lords of Bhota: Banepa in the east, relying on the populations of their towns as their power bases. The citizens of KHowpa viewed Devaladevi as the legitimate, independent queen. The betrothal in 1354 of her granddaughter to Jayasthiti Malla, a man of obscure but apparently high birth, eventually led to the reunification of the land and a lessening of strife among the towns.[citation needed]
By 1370 Jayasthiti Malla controlled Yala, and in 1374 his forces defeated those in Bhota and Yangleshö Pharping. He then took full control of the country from 1382 until 1395, reigning in Khowpa as the husband of the queen and in Yala with full regal titles. His authority was not absolute because the lords of Bhota: were able to pass themselves off as kings to ambassadors of the Chinese Ming emperor who traveled to Nepal during this time. Nevertheless, Jayasthiti Malla united the entire valley and its environs under his sole rule, an accomplishment still remembered with pride by Nepalese, particularly Newars. The first comprehensive codification of law in Nepal, based on the dharma of ancient religious textbooks, is ascribed to Jayasthitimalla. This legendary compilation of traditions was seen as the source of legal reforms during the 19th and 20th centuries.[citation needed] He is also the first king to start commercial education in Nepal.[4]
Answer: A. Ways a person can become a US citizen.
Further detail:
- Anyone born within the borders of the United States is considered a US citizen by birth. This is even true if the parents of the child born in the US are not citizens. Being born on US soil is a way a child is considered a US citizen. This has become a matter of some contention in recent years, as some opponents of illegal immigration accuse immigrants of coming across the border to have a baby just so that baby can have US citizenship.
- If either of a set of parents are US citizens, a child born to those parents is also a US citizen, even if you were born in a foreign country. So if parents are stationed overseas or traveling, and a birth occurs outside the United States, that child still has US citizenship.
- For those not citizens by being born on US soil or to a US citizen parent, applying to become a naturalized citizen is the path for pursuing citizenship. On the USA.gov website, you can find a full desciption of "How to Apply for US Citizenship" and the naturalization process.
He is part of the legislated and executive branch & is the second highest in state
