Nissim Ezekiel is the poster boy of modernism in the history of Indian English poetry who together with P.Lal tries to give a dimension to it, but to credit to him merely only will not serve our point and for it, this must go to C.R.Mandy, the then editor of the Illustrated Weekly of India who gave a chance to many a verse-practitioner. At that time Nissim too was a new-comer, unheard of. Nissim had not been so famous as he is today.A Bene-Israeli, I mean a Jew he was outwardly frank, bold and daring, but from his interior within a conservative fellow who stepped not outside, just like a modern hollow man he kept himself to modernity, modernism and hollow urbanity rather than allowing some space to India, Indianism and the theme of Indianness. He had been blind to the treasure trove of the Vedas, the Upanishads, the Puranas and other things philosophical and scriptural. A modern man, he thought of modernity and modernism; city life and culture. The tea party, marriage party, exchange of pleasantries, welcome speeches, greetings, birthdays, new year eves; airports, picnic spots, restaurants, travel destinations, theatres, cinema halls, art exhibitions and journalistic tidbits are the things of his discussion. To joke with and to caricature is the chief property of the poet. The wife under the ghumta (veil) taking not the name of the husband at the modern party is the protagonist of his humour. People trying to learn spoken English too comes under the glare of his jokes. A clear-cut poet, he seeks to employ a clear-cut language for his poetry. He can date, but can never turn up for a consummation. to go to the cinema hall with the beloved and to smile with her is acceptable ti him, but never, never the love marriage going outside the gamut; the ghettos binding upon. As a poet he is Indian as for his bare ground realities, wit, fun, pun and humour, India-connections, not for his relationships. He is a poet of the urban space, not the Indian countryside.
<span>The architecture of mosques was sacred, and Muslims wanted to display it to others. A mosque provided a location for Muslims to pray and gather. A mosque housed tombs for the dead and important Islamic art.</span>
Answer: La oración de san Francisco enumera algunos de esos enemigos interiores contra los cuales tenemos que luchar: odio, injuria, duda, desesperación oscuridad, tristeza. Y podríamos completar la lista con sentimientos y actitudes como la soberbia, el deseo de venganza, la ira.
El resultado de esta lucha espiritual e interior será el amor, el perdón, la fe, la esperanza, la luz, la alegría, la humildad, la reconciliación, la justicia, todos elementos constitutivos de la verdadera paz.
El hombre que logre realizar en sí este cambio será el “hombre nuevo” capaz de irradiar la paz a su alrededor y ser, por tanto, instrumento de la paz, don de Dios.