We realize that the devoted credited the auxiliary accomplishment of Hagia Sophia to divine mediation. Nothing is more illustrative of the state of mind than portrayals of the vault of Hagia Sophia. Procopius, biographer of the Emperor Justinian and writer of a book on the structures of Justinian is the first to declare that the arch drifted over the working by heavenly intercession.
According to Procopius the tremendous circular vault [makes] the structure astoundingly delightful. However it appears not to settle upon strong stone work, but rather to cover the space with its brilliant vault suspended from Heaven. (Paraphrase from "The Buildings" by Procopius, Loeb Classical Library, 1940, online at the University of Chicago Penelope project)
The depiction turned out to be a piece of the legend of the extraordinary church and is rehashed and again throughout the hundreds of years. A gander at the base of the arch clarifies the portrayals.
Since Procopius was a writer of the Emperor Justinian and author of a book on the buildings of Justinian. He was the primary to say that the dome of Hagia Sophia floated over the building by divine intervention. He was happy as a result of the building was monumental and it passed the high blue standards. It had been a real illustration of the God and its divine power. What’s less famed is that Procopius detested Justinian and even referred to him as a daemon. Procopius came from the aristocracy, which as a gaggle resented Justinian and Theodora. A part of the matter were the peasent background of each the emperor and Emperor.
