Answer:
Many reasons
Explanation:
Jewish People were targeted and hated long before Hitler was even born. Antisemitism was nothing new when he showed up and began his political campaign. Churches (specifically Christian churches) portrayed Jews as unwilling to accept word of God, as agents of the devil, and as murderers of Jesus. Jewish people were accused of murdering children for religious rituals, causing plague, and conspiring to dominate the world. Obviously, none of this is true but back then, especially before media was prominent, people listened to politicians and the church.
In the 19th century, Jewish people were classed as a race and even now that ancient hate caused by lies remained. It was believed that even if a Jewish person was converted to Christianity, they still were evil as they had "Jew Blood"
Wounded German pride was to thank for Hitler's quick following. Germany's loss was pitted on German Jews, despite being a small population of the country, Hitler claiming that Jewish people had stabbed them in the back. This, obviously, was not true but it got the ball rolling. Mass debt and poverty had the country on its knees after the war. People were suffering and needed someone to look up to... Hitler was that someone, providing a new hope for German people. He brought back their pride and strengthened the country once more. People trusted him and Jewish people suffered as a result.
Historians are unable to pinpoint his antisemitism to one specific event. It is actually unknown specifically why he had such a grudge against Jewish people.
<span>1. He thought that Fremont understood the different regions of the nation better than his opponents. </span>
1950s:
In 1950's women were not women, they were slaves. They were not counted as human. They had no right to vote. They were just slaves of their husband. The women's role was to look after the children and husband, cook dinner, clean the dishes and at the end of the busy day they would have to make sure that their husband is comfortable at night when he was sleeping. Which finally gave you a couple of hours sleep at night but not long before you would have to wake up and start the same day over again. But now women have rights to do everything they want to do. They have freedom to say anything, to vote, to do anything, to go anywhere they want to go. Now days women can work. They can stand in elections. All these things were not available for women in 1950's. This role is significant in Canadian history because it shows that women also can do things that man can do. They are not different, they are also human being and as strong as a men. This shows that in our country not only men are brave and only men can do anything but women also are very brave and they can give competition to men. Women are brave and talented. I chose this event because this event shows that you should never underestimate any body. People in 1950's thought that women can not do anything but that's not true, women can do anything.
change in the 1960s:
In the 1960s, deep cultural changes were altering the role of women in American society. More females than ever were entering the paid workforce, and this increased the dissatisfaction among women regarding huge gender disparities in pay and advancement and sexual harassment at the workplace. One of the most profound changes was happening in the bedroom. By the end of the Sixties, more than 80 percent of wives of childbearing age were using contraception after the federal government in 1960 approved a birth control pill. This freed many women from unwanted pregnancy and gave them many more choices, and freedom, in their personal lives. Gradually, Americans came to accept some of the basic goals of the Sixties feminists: equal pay for equal work, an end to domestic violence, curtailment of severe limits on women in managerial jobs, an end to sexual harassment, and sharing of responsibility for housework and child rearing. .
Answer:
D. Wild or free
Explanation:
The Seminole are a Native American people originally from Florida. The word "Seminole" is derived from the Muscogee word simanó-li, which may itself be derived from the Spanish word cimarrón, meaning "runaway" or "wild one".