The two achievements of the Tigris-Euphrates River Valley Civilization are building the temple and the invention of the wheel.
“Crime” is not a phenomenon that can be defined according to any objective set of criteria. Instead, what a particular state, legal regime, ruling class or collection of dominant social forces defines as “crime” in any specific society or historical period will reflect the political, economic and cultural interests of such forces. By extension, the interests of competing political, economic or cultural forces will be relegated to the status of “crime” and subject to repression,persecution and attempted subjugation. Those activities of an economic, cultural or martial nature that are categorized as “crime” by a particular system of power and subjugation will be those which advance the interests of the subjugated and undermine the interests of dominant forces. Conventional theories of criminology typically regard crime as the product of either “moral” failing on the part of persons labeled as “criminal,” genetic or biological predispositions towards criminality possessed by such persons, “social injustice” or“abuse” to which the criminal has previously been subjected, or some combination of these. (Agnew and Cullen, 2006) All of these theories for the most part regard the “criminal as deviant” perspective offered by established interests as inherently legitimate, though they may differ in their assessments concerning the matter of how such “deviants” should be handled. The principal weakness of such theories is their failure to differentiate the problem of anti-social or predatory individual behavior<span> per se</span><span> from the matter of “crime” as a political, legal, economic and cultural construct. All human groups, from organized religions to outlaw motorcycle clubs, typically maintain norms that disallow random or unprovoked aggression by individuals against other individuals within the group, and a system of penalties for violating group norms. Even states that have practiced genocide or aggressive war have simultaneously maintained legal prohibitions against “common” crimes. Clearly, this discredits the common view of the state’s apparatus of repression and control (so-called “criminal justice systems”) as having the protection of the lives, safety and property of innocents as its primary purpose.</span>
Answer: Arousal theory
Explanation:
This theory explains that people or individuals always seeks to attain the optimal level of arousal and thus will perform actions that strives to maintain such height.
Arousal theory of motivation’s directly affects an individual performances and following Yerkes-Dodson Law, implies that higher levels of arousal will improve performance till it reaches the optimum height, after which performance start to drop with further extreme increase or decrease in arousal which will cause such individual to loose concentration in performing an action.
Here, Kevin, a basketball player sinks thirty straight free throws during practice but during the critical game of the season, with the score tied and twenty seconds left to play, Kevin misses three consecutive free throws. Kevin's behavior can best be explained by arousal theory because his arousal levels was too high causing him to loose concentration and perform badly.
Question Options:
A. social
B. self-conscious
C. penitent
D. sympathetic
Answer: SELF CONSCIOUS.
Explanation: Self conscious emotions refers to our awareness in a variety of emotions and our awareness of how others react to us. Self conscious emotions on essence arise as a result of the reaction of others to us. Some examples are, guilt, pride, shame, jealousy etc.
They are affected by how we see ourselves and how others sees us.
For Hans to be able to feel ashamed, he must be self-conscious.
John Wycliffe translated the bible into English because he believed that the bible held authority over the church, and not vice versa. In the other hand, Calvin followed up on Wyciffe's work while also introducing an element of humanism which caught on with the public and was fuel to the fire of reformation. In addtiion, <span>Erasmus also worked on translating the bible and criticized the church.</span>
