Della sold her hair to get Jim the chain for his watch. And Jim sold his watch to get Della's combs for her hair. So the both sacrificed things they loved to give back to each other.
Answer:
<em>The bank teller gave Kurt </em><em>a look </em><em>when he deposited a real check for twenty million dollars.</em>
Explanation:
The indefinite article <em>a/an</em> is used before nouns that are singular and countable, so there is no article before a noun that is plural.
If the word after <em>a/an</em> begins with a consonant, then we use the indefinite article <em>a</em>.
If the word after <em>a/an</em> begins with a vowel, then we use the indefinite article <em>an.</em>
The article relates to the first word of the phrase (if there are more than one, for example, there is an adjective before a noun), so if we had an adjective before the noun <em>look</em> that starts with a vowel (e.g. empty), the correct article would be <em>an</em>.
Answer:
Isn't she going to invite Dan to the party?
At the moment we're studying French literature
Look the train's coming!
The Earth goes around the Sun
I think the last one is "Do you know my teacher?" I'm not too sure
Explanation:
Answer:
Social conduct norms are designed to create a pleasant social atmosphere, such as smiling when you pass a friend in a hallway, answering the phone when it rings by saying hello, and saying goodbye before you hang up.
Explanation:
Social conduct norms are considered to be the accepted values, customs, and traditions which showcase the basic etiquette of the individual. They help in shaping and building the personality and to promote a healthy relationship among others. Also, it helps in building better understanding and respect among the people.
In “Importance of being Ernest, A Trivial Comedy for Serious People”, a play written by Oscar Wilde, the epigram in Algernon’s last line is used to make a C.critique of married life. Oscar Wilde used epigrams, a short remark expressing an idea in a clever and amusing way, to criticize the moral of Victorian era.
C.critique of married life
