Monotheism permanently replaced polytheism in ancient Egypt.
Explanation:
- Amenhotep IV, better known as Akhenaten, was an Egyptian Pharaoh. He came to power after the death of his father.
- in the 14th century BC, at a time when the Egyptian kingdom was at the height of power and luxury.
- He ruled from 1352-1336. pr. Cr. Because of the many Jews in his court, many of whom were highly placed he introduced a monotheistic religion and carried out a religious reform in which Aten, the sun-god, was the only god.
- The unhappy clergy tried to carry out two unsuccessful assassinations against Pharaoh.
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Answer:
I am quite sure it is the Battle of New Orleans or Tippecanoe
Answer:
No.
Explanation:
No, Individual Mississippians does not have the power to change society because one individual is not enough for bringing change in the society, it needs a large number of people. When a large number of people decides to bring change in the society, it will happens due to the struggle of large number of people. A single person doesn't have the ability to bring change alone, he needs a group of people.
Answer:
Osman I, a leader of the Turkish tribes in Anatolia, founded the Ottoman Empire around 1299. The term “Ottoman” is derived from Osman’s name, which was “Uthman” in Arabic. The Ottoman Turks set up a formal government and expanded their territory under the leadership of Osman I, Orhan Murad I and Bayezid I. In 1453, Mehmed II the Conqueror led the Ottoman Turks in seizing the ancient city of Constantinople, the Byzantine Empire
Explanation:
<u>Answer:</u>
<em>Agriculture and writing
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<u>Explanation:</u>
While Mesopotamia's dirt was fruitful, the locale's semiarid atmosphere did not have a lot of precipitation, with under ten inches yearly. This, at first, made cultivating troublesome. Two significant waterways in the area the Tigris and Euphrates - gave a wellspring of water that empowered wide-scale cultivating.
In contrast to the more bound together civic establishments of Egypt or Greece, Mesopotamia was an accumulation of changing societies whose lone genuine bonds were their content, their divine beings, and their frame of mind toward women.
