Mary Douglas Leakey was recognized in her lifetime as one of the world’s most distinguished fossil hunters. In 1974 Mary BEGINS work at Laetoli, 30 miles from Olduvai Gorge. It is here that Mary and her team found amazingly well preserved hominid footprints in volcanic beds, known as tuffs. The footprint tuff of 1976 has a potassium argon date of 3.5-3.8 mya, evidence of upright walking that supported Donald Johansen's find, Lucy, also known as Australopithecus Afarensis, though Mary Leakey has rejected this( she believe that the belong to the genus homo). Eighty feet of trail had been uncovered by 1979, leaving researchers to speculate that it was three hominids, possibly a family, that left their mark millions of years ago.
Answer:
a. began before the Reformation and lasted through the seventeenth century.
Explanation:
The Movable Type Printing Press was invented by the famous Johann Gutenberg and this went a long way to significantly influence and amplify the spread or dissemination of information during the Protestant Reformation.
The Movable Type Printing Press was an invention which allowed the Protestant Reformation to spread rapidly throughout Europe.
John Calvin was a theologian during the Protestant reformation in Geneva.
He was born on the 10th of July, 1509 and he died on the 27th of May, 1564. Also, the theological foundation of his Protestantism was Predestination.
In his work titled "Institutes of the Christian Religion." he stated that, all human beings are wicked and weak; thus, no matter what, only those who were predestined would be privileged to go to heaven.
Basically, the doctrine of calvinism known as predestination emphasizes that, God has chosen or selected some people to be destroyed eternally and others to be saved (go to heaven). Also, those people who have been predestined for eternal destruction cannot be saved even by their good works.
Furthermore, the fear of witchcraft in Europe also known as Wiccaphobia was considered to be a societal norm that started in the fourteenth century across the Christian side of Europe and the United States of America. This fear led to so much national panic, as well as the torture and death of numerous number of people who were proclaimed to have had witches or sorcery.
Hence, the great European fear of witchcraft (Wiccaphobia) began before the Reformation and lasted through the seventeenth century.
Agustín de Iturbide was born on September 27, 1783 in Valladolid, Mexico. When the Revolution first began, he started as an officer and then became the commander of the Northern Mexican army. Wanting to find a way to peacefully gain independence from Spain, Iturbide helped create the Plan of Iguala,<u> issued in 1821.</u>
Plantian numbers were increase therefore they’re we’re more slaves needed
Well, people who lived on a manor were very much self-sufficient. They grew most of their own food, and peasant women spun and wove wool and flax into cloth to make the family's clothing, made their own butter and cheese, brewed their own ale,and would make household items like candles and soap.
In towns, people would be more likely to buy a lot of things ready-made from shops and markets. There would be more specialised tradesmen and craftsmen than there would be in a village.
In both town and country, families tended to be involved in the family enterrpise, whatever it might be. In the country, all family members would labour on the family farm, in the town the whole family might be involved in the family business or trade, whatever it might be.
In a manor, the inhabitants would be subjec to a large extent to the will of the Lord of the manor, and would owe him labour services on his won farm (demesne), and if they were serfs they were not free to leave unless the lord gave them permission. In the towns, most people were free and lived their lives independent of the will of a lord (hence the saying 'town air makes you free').
In both town and country, the church was an important part of people's lives. A church was not just for church services, often the building was used for secular purposes as well, in the village it would be used for meetings of the manor court, in towns it might be used for meetings of the town council, guild meetings etc.
In the country, women were normally expected to be the family doctors, and would be expected to make home rmeedies for ailments, be able to stitch up wounds, set broken bones etc. In a town, people would be more likely to have access to a doctor or apothecary, or to a barber-surgeon.
Another major difference of course would be that far more people in those days lived in the country than in towns, the manorial way of life would be more familiar to a far greater number of people than town life.
