It changes heritable traits and phenotypes
Answer:
All the above participate in the ammonia excretion
Explanation:
The amino groups present in the amino acids are required to form the urea. The ammonia disposal takes place un the liver by the urea formation and is excreted in the kidneys by urine. When free ammonia is produced in peripheral tissues, it is transported to the liver by glucose -alanine cycle, alanine in transported in the blood to the liver, where is converted into pyruvate.
Another pathway is by glutamine synthase/glutaminase system. The storage and transport of ammonia to the liver is glutamine from glutamate by glutamine synthetase: NH3 + glutamate → glutamine once in the liver glutamine is transformed into glutamate again by glutaminase enzyme: glutamine → NH3 + glutamate.
In the liver takes place the urea cycle, the amino acids transported into the liver can be converted to aspartate. This aspartate enters the urea cycle forming an intermediate of the cycle, and the final product is urea that is excreted by urine.
Answer:
The middle carbon atom of pyruvate in the TCA cycle becomes the carboxyl carbon of acetate and hence the newly added (upper) carboxyl group in citrate
Explanation:
Before entering the TCA cycle, pyruvate is converted into Acetyl-CoA by oxidative decarboxylation of pyruvate. 1st two carbons of glucose to be fully oxidized. This reaction is catalyzed by Pyruvate dehydrogenase.
The middle carbon atom of the pyruvate in the TCA cycle becomes the carboxyl carbon of the acetate as the carboxyl group is removed from the pyruvate , releasing CO2. NAD is reduced to NADH. Acetyl group is transferred to coenzyme-A , resulting in acetyl coA
Answer:
Answer:
The source I will analyze is stated below and is a secondary source that I found in the ShapiroLibrary.
Latkin, C., Sundberg, N., Littman, R., Katsikis, M., & Hagan, R. (1994). Feelings after the Fall: Former Rajneeshpuram Commune Members' Perceptions of andAffiliation with the Rajneeshee Movement. Sociology of Religion, 55(1), 65-73
I did a glance at the article and observed the title, the authors, and other descriptive information that was supplied. Five authors were had taken part in this article, and it was published about ten years after the situation at occurred. Jotting down a few ponits, and underlining key terms, I went through the material content and was able to relate to the actual world interrelatedness of the ancient occurrence that almost paralyzed communities in proximity to where I stayed in the 1980’s.
In summarizing this writing, I saw it to be enlightening as the authors explained in details the outcome of their study. They at first described what initially happend in Oregon when they Rajneeshees inhabited the region and dealt more on specific occurrence that was seen at that period. This information is likey the most useful of this writeup. However, they looked at 231 previous occupants of Rajneeshpuramabout 16-24 months when they have departed from Rancho Rajneesh. Those who answered to two different survey stated their persistent distress with the development, their behaviours, ideas or feelings in the direction of their experience while occupying Rajneeshpuram, their interaction with the Bhagwan, and other things that led to the tumble of the commune. In general, the survey findings showed that the precious occupants and followers of the Bhagwan, were always optimistic about their encounter at the period they inhabited the ranch. The best clarification of life at Rajneeshpuram coupled with the Rajneeshees' behaviours of life situations, the method by which they went away from the community, and the persistent aid and participation with the society as a reference set. The survey studies really gave information that upheld the reasons for the tumble of the compound.
