Answer:
1. Likeness:
Likeness of members in a social group is the primary basis of their mutuality. May be in the beginning assumed or real common lineage, tribal affinity, family benefit or the compactness due to a common to time inculcated between and among the members in the group the feeling of likeness. Likeness means mutuality, and that means Society.
2. The Reciprocal Awareness:
Likeness is generative of reciprocity. Once some are aware of the mutual likeness, they, certainly differentiate against those who are not like them. The problem of likes and dislikes was concomitant to the social growth. Consciousness of this kind, alone could make sense of likeness. All social action is based on reciprocal response. This alone, makes possible, the we-feeling.
3. Differences:
Sense of likeness in not always sufficient. It alone is not adequate for social organisation. This does not exclude diversity or variation. The social structure of humanity is based on the family which rests upon the biological differences between the sexes, viz, men and women. The economic structure of society is based upon division of labour in which the professions and economic activities of people are different or dissimilar. The culture of society prospers with the differences in thoughts ideals, viewpoints, etc. No two individuals are alike in their nature.
4.Cooperation:
Cooperation is also another essential element to constitute society. Without cooperation, no society can exist. If the members of the society do not work together for the common purposes, they cannot lead a happy and comfortable life. Cooperation avoids mutual destructiveness and results in economy. In the words of P. Gisbert, “Cooperation is the most elementary process of social life without which society is impossible.”
Explanation:
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If you were a party leader put in charge of developing concepts and programs to augment your party's base of support while eroding that of the opposition, you would be known as a policy entrepreneur.
<h3>Who is policy entrepreneur?</h3>
"Persons who seize opportunities to influence policy outcomes in order to promote their own aims, without having the resources necessary to achieve this alone," according to the definition of a policy entrepreneur. They aim to open up new frontiers of opportunity using cutting-edge concepts and tactics because they are not content with simply advancing their own self-interests within institutions that others have built.
These tenacious people use creative solutions and unconventional tactics to advance desired political results. Whether from the private, public, or third sector, one of their defining traits is a willingness to commit their own resources in the hopes of a future return, including time, energy, reputation, and occasionally money.
By introducing ideas into policy arenas, persuading decision-makers to adopt them, and turning these ideas into actual policy decisions and implementation, policy entrepreneurs hope to influence policy change.
Hence, If you were a party leader put in charge of developing concepts and programs to augment your party's base of support while eroding that of the opposition, you would be known as a policy entrepreneur.
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A conductor of the underground railroad is called a Quaker
