Answer:
1. Nararapat lamang na itapon natin ang basura sa tama nitong kalalagyan upang di maduming tingnan ang ating kapaligiran at upang malayo tayo sa mga sakit kapag itoy nagkalat dahil sa ulan.
2. Sa aking palagay nararapat na ding itigil ang pagputol ng mga puno upang di makalbo ang kagubatan na siyang tahanan ng mga hayop at upang walang gaanong pinsala o baha pag dumating ang bagyo.
3. Karapat-dapat na ding itigil ang planta dahil ang usok nito ay nakadagdag ng polusyon sa hangin at higit pa nakakasira sa ating ozone layer.
4. Nararapat na ding hinay-hinayin ang pagdami ng tao dahil isa din itong suliranin sa ating pangkapaligiran ang pagdami ng populasyon ng tao.
5. Bilang tao nararapat tayong maging responsable sa hakbang na ating gagawin pag-isipan nating maigi kung ito ba'y nakakatulong o nakakasama sa kapaligiran na siyang dahilan ng pagkaubos ng ating likas na yaman.
ctto.
Greek Gods were different from the Gods of most other ancient cultures because t<span>hey had human form. In other cultures, the Gods were in the form of animals, natural phenomena, the sun, the river, etc.</span>
The four<span> asramas are: Brahmacharya (The student), Grihastha (The householder), Vanaprastha (The retired) and Sannyasa (The renunciation).</span>
The end of 1971, Europe was preparing to witness the end of a seemingly triumphant revolution in France. The country was restructuring its government in a forceful and bloodless manner, while the tyrant King Louis the XVI agreed to the demands of the masses (albeit without much choice). However, due to the fanatical aspirations of men such as Danton, Marat and Robespierre,it would be only a matter of months before the moderate stage of social and political reform was transformed into a radical phase of barbaric and violent force. In their quest for freedom, equality and fraternity, the leaders of the Jacobins inadvertently turned the revolution into an oligarchic dictatorship that threatened to destroy all that was achieved in the previous two years of insurrection. The revolution took a sharp turn on August 9th, 1792. The Municipal government was overthrown in Paris and a Commune was established by the leaders of the radical forces. During this time there were continual food riots erupting in every area of the country and, with the threat of war against Austria and Prussia looming, it was vital that order was to be maintained during such tumultuous times. Although the constitution was already enshrined and the citizens had their freedom and liberties, there was still plenty of public dissent and disapproval as to whether or not these laws would help create a new government and prevent the country from breaking apart. The people had come this far and were not prepared to watch their efforts lead to failure or the restoration of an absolute monarch. As a result, the radical forces were able to gain the support of the citizens in declaring that the constitution of 1791 was ineffective and useless since it did not suit the needs of ALL the popula n of France. Moderate forces preferred to concentrate on the foreign affairs of "new" France, but the radicals insisted on domestic stability first. Led by the popular Danton and the merciless Marat, the Paris Commune discarded the old constitution and called for a National Convention to begin work on a new, revised version.
