"I understand your concerns, but i've had both the accountants and lawyers look at this and they don't see anything wrong here so just do it" is best an example of Dogmatism Philosophy .
According the dogmatism philosophy everything that is asserted or denied must be submitted to rational inquiry that seeks to establish it with certitude or probability.
DescriptionToleration is the allowing, permitting, or acceptance of an action, idea, object, or person which one dislikes or disagrees with.
Answer: E. society's willingness to forego other goods and services, both public and private.
A country's government has to deal with the problem of limited resources all the time. It also has to deal with accountability. This means that the government will need to make decisions on budget allocation based on the preferences of citizens. If a large percentage of citizens want security to be improved at the expense of other goods and services, this is more likely to be implemented.
Augustine's starting point for his account of the relationship between men and women is the story of the creation and Fall found in Genesis 2-3.
In Genesis 2: 18 God says “It is not good for the man to be alone. I will make a helper suitable for him.” From this Augustine concludes that Eve is made to be Adam's helper. He further deduces that her primary role must be procreation as (in his view) a male companion would be better for every other task. Better for physical labour (stronger) better for conversation (more in common).
'If it were not the case that the woman was created to be man’s helper specifically for the production of children, then why would she have been created as a “helper”? Was it so that she might work the land with him? No . . . a male would have made a better assistant. One can also posit that the reason for her creation as a helper had to do with the companionship she could provide for the man . . . . Yet for company and conversation, how much more agreeable it is for two male friends to dwell together than for a man and a woman! . . .