Answer:
Westward expansion of White settlers caused Native Americans to lose not only land by being confined to reservations but also their traditional resources, including the buffalo, hunting grounds, and sacred landmarks.
Explanation:
Trail of Tears
The Cherokee lived in the Southeast and were largely accepting of the colonial system. They had created a legal system as an independent nation and their government consistent with Cherokee and European traditions. They had their own newspaper and were literate. White settlers in Georgia however were pressing for land in order to grow cotton. In 1830 with the Indian Removal Act the federal government forced the Cherokee to leave and walk thousands of miles to “Indian territory” across the Mississippi River. This became known as the Trail of Tears. The Cherokee Nation initially sued for the return of their land and The Supreme Court sided with them but President Jackson overturned the Supreme Court ruling. More than 15,000 Cherokees were subsequently rounded up and forced to march.
Indian Campaigns in New Mexico
There was a similar scenario in New Mexico although it was later, during the Civil War. Kit Carson was a famous frontiersman who waged a brutal campaign against the Navajo in 1863. When the Navajo resisted confinement on reservations, Carson terrorized them by destroying villages and killing their livestock. Carson captured approximately 8,000 Navajo and marched them across New Mexico to the Bosque Redondo Reservation, over 300 miles from their former villages, where they remained for the duration of the war. There had been raids and tensions since the 1840s regarding land in this area and treaties were violated.
Answer:
election, rather than appointing, of officials
Answer: Social Movement- Flappers ; Prohibition- Eighteenth amendment, speakeasy, organized crime ; Women's Suffrage- Nineteenth amendment, Alice Paul, Women's Bureau of department of Labor ; Popular culture- Jazz age, Radio and automobiles, Harlem Renaissance.
Explanation:
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
