IS THE "NEW DEAL" SOCIALISM? A SOCIALIST LEADER ANSWERS; Norman Thomas Says No -- That What Roosevelt Has Done Is To Lay the Foundations for a Structure of State Capitalism.
Answer:
The action that was not controlled by her medulla is:
D) Wind caused her mobile to move, and she smiled.
Explanation:
Our medulla oblongata is a neuronal mass responsible for transmitting signals between the spinal cord and the higher parts of the brain. <u>The medulla oblongata also controls </u><u>autonomic</u><u> activities - involuntary body functions and actions such as </u><u>heartbeat, respiration, vasodilation, coughing, sneezing, and swallowing.</u><u> Notice that letter D is, out of the options, the only one that does not mention an autonomic activity. Therefore, we can choose it as the one that was NOT controlled by Heather's medulla.</u>
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Answer:</h3>
Adolescent egocentrism
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Explanation:</h3>
A 13-year-old breaks up with his first girlfriend and he is very upset. No one can console him, because he believes that no one else has ever been hurt as badly as he has. The boy's beliefs are consistent with <u>adolescent egocentrism</u>.
The reason why "adolescent egocentrism" would be the correct answer because the boy's belief that no one has been as hurt as he has would be aligned with adolescent egocentrism.
Adolescent egocentrism is when someone is self-conscious about what people are thinking and if people are paying attention to them.
The 13-year-old boy, in this case, is showing everyone that he is important and that they should help him out during his break up, since he claims to be very hurt from it. Since he's showing how much badly it hurt him, he would expect people to come and support him.
<h3>I hope this helped you out.</h3><h3>Good luck on your academics.</h3><h3>Have a fantastic day!</h3>
Their influence may be larger than their numbers
According to the walam olum knowledge and leisure constitutes a happy life for the delaware. The walam olum which is interpreted as red record or red score is a past narrative of the native american ethnic group. The narrative incited argument as to its legitimacy meanwhile its publication in the year of 1830 by botanist and antiquarian constantine samuel rafinesque. Ethnographic educations in the year of 1980 and investigation in the year of 1990 of rafinesque documents have created important indication that the document is a fraud. Some delaware people believe that rafinesque established his writing on actual lenape stories.