TOKYO —
Everybody knows Japan is in crisis. The biggest problems it faces – sinking economy, aging society, sinking birthrate, radiation, unpopular and seemingly powerless government – present an overwhelming challenge and possibly an existential threat. Less fateful but closer to home is a tangle of smaller worries and anxieties, of which Shukan Josei (March 13) enumerates 10.
Answer: Internal; External
Explanation:
According to Rotter's expectancy theory, He explains that people into are classified into two categories which are internals and externals.
Internals are individuals who believe that the outcome of events that happen to them are as a result of their own effort and contributions.
Externals, on the other hand, attribute outcomes of events that happen to them to luck which were not controlled by them .
Studies have shown that internals are more likely to do better at school, than externals. Looking at the statement, Zack and Lavina each get an A on their English exams. Zack believes that he received an A because he is extremely intelligent, and so he is an <u>Internal</u><u> </u>while Lavina believes she received an A because she was lucky to have an easy exam shows Lavina is an __<u>_</u><u>_External</u> according to Rotter's expectancy theory.
“Crime” is not a phenomenon that can be defined according to any objective set of criteria. Instead, what a particular state, legal regime, ruling class or collection of dominant social forces defines as “crime” in any specific society or historical period will reflect the political, economic and cultural interests of such forces. By extension, the interests of competing political, economic or cultural forces will be relegated to the status of “crime” and subject to repression,persecution and attempted subjugation. Those activities of an economic, cultural or martial nature that are categorized as “crime” by a particular system of power and subjugation will be those which advance the interests of the subjugated and undermine the interests of dominant forces. Conventional theories of criminology typically regard crime as the product of either “moral” failing on the part of persons labeled as “criminal,” genetic or biological predispositions towards criminality possessed by such persons, “social injustice” or“abuse” to which the criminal has previously been subjected, or some combination of these. (Agnew and Cullen, 2006) All of these theories for the most part regard the “criminal as deviant” perspective offered by established interests as inherently legitimate, though they may differ in their assessments concerning the matter of how such “deviants” should be handled. The principal weakness of such theories is their failure to differentiate the problem of anti-social or predatory individual behavior<span> per se</span><span> from the matter of “crime” as a political, legal, economic and cultural construct. All human groups, from organized religions to outlaw motorcycle clubs, typically maintain norms that disallow random or unprovoked aggression by individuals against other individuals within the group, and a system of penalties for violating group norms. Even states that have practiced genocide or aggressive war have simultaneously maintained legal prohibitions against “common” crimes. Clearly, this discredits the common view of the state’s apparatus of repression and control (so-called “criminal justice systems”) as having the protection of the lives, safety and property of innocents as its primary purpose.</span>
Answer:
Explanation:
The sociological perspective is the social conflict theory; this theory views society as a system of groups that are unequal as thus; generates conflict and change within the society.
Answer:
Single-mother Michelle worked two jobs while her daughters were growing up so they could have everything they need. This style of loving is known as : "agape"
Explanation:
Agape love is the concept given to what is believed the highest level of love someone can have for another person. It combines the lower levels of love and is characterized by providing unconditional love for the object of love. In other words, the Agape lover looks to give the best of everything to the loved ones because this kind of love transcends all barriers. It is related to sacrifice to give the best to the other, it is particularly seen in caretaker figures.
