Answer:
I follow new trends in technology but still believe in family values
Explanation:
I'm innovative in my own life as far as learning and following new trends in technology, economics or politics. I believe in digital progress and the tendency to manage one's financial matters online, I advocate the use of electric cars or public transport in order to stop the climatic change and I support changes in the society's perception of diversity, LGBT, or women rights.
At the same time, I strongly believe in traditional family values such as fidelity, commitment or mutual respect. I believe in marriage and long-lasting relationships because I think they are still the pillars of society and the best environment to bring up healthy children.
It divided the central and national government so not two governments had too much power. I think
Answer:
External and Internal
Explanation:
Watson emphasizes the behavior of people rather than their internal behavior. he just focused on the external behavior and reaction given on the situations. in his opinion, the analysis of action and behavior is only the objective experience and internal state of the people.
whereas Skinner's study was focused upon the internal behavior of people, concerned with observable behavior as it opposed to internal behavior like thinking and emotions. Skinner proposed Operant Conditioning.
Answer:
The answer is E.E. Evans-Pritchard conducted a methodical analysis of social life among the Nuer of Africa.
Explanation:
E. E. Evans-Pritchard's work with the Nuer is a classic ethnographic study in social anthropology. He published a trilogy of books on the Nuer, one book on their livelihoods and political institutions, one on Nuer religion, and another on kinship and marriage. He took a synchronic approach to culture like other functionalists, meaning he tried to describe as much as he could in great detail about the culture in one particular stretch of time. Functionalist anthropologists were interested in the current state of societies and what data they could gather using participant-observation rather than the historical experience of a people. Functionalists were often criticized for being ahistorical.
