Answer:
Welcome just doing my job
Explanation:
Hagia Sophia, Turkish Ayasofya, Latin Sancta Sophia, also called Church of the Holy Wisdom or Church of the Divine Wisdom, an important Byzantine structure in Istanbul and one of the world’s great monuments. It was built as a Christian church in the 6th century CE (532–537) under the direction of the Byzantine emperor Justinian I. In subsequent centuries it became a mosque, a museum, and a mosque again. The building reflects the religious changes that have played out in the region over the centuries, with the minarets and inscriptions of Islam as well as the lavish mosaics of Christianity.
The correct answer is True
The Parthenon, arguably the most iconic of the ancient Doric temples of the Greeks, was built between 447 and 432 BC. Located on the Acropolis of Athens, for many architects it is one of the first buildings we analyzed when starting our studies. Designed by Ictino and Calícrates, it displays a unique repertoire of architectural elements that can be fully appreciated individually or by the role they play in the formation of a complete and magnificent whole.
Simply described, the 69.5 x 30.9 meter building is erected in a three-step stylobat, with a gable roof raised over a pillar and lintel structure formed by Doric columns - 17 on its sides and 8 on each end - which support an entablature composed of an architrave, a frieze and a cornice. On each porch, triangular pediments with sculptures represent the "Birth of Athena" in the east and the "Contest between Athena and Poseidon" in the west.
Answer:
Purtătorul principal al acestor păreri era istoricul britanic Edward Gibbon (1737-1794) care în opera sa „The History of the Decline and Fall of the Roman Empire”[1][2] susține teoria declinului și căderii Imperiului Roman potrivit căreia acestea s-ar fi datorat:
Explanation:
D) start their own colony
Pericles described as not a copy of the laws of other states. Instead, "the administration of Athens favors the many instead of the few", hence the name democracy. The laws guarentee equal justice to all. The freedom that is enjoyed in the Athenian government is extended to be equally enjoyed in Athenian ordinary and everyday life. Athenians would not become angry at or express envy towards their neighbors for doing what they please or engage in offensive and/or agressive acts to express their jealousy, but instead all the ease and freedom Athenians are granted under their democracy does not make them act lawless as citizens. Basically, Pericles describes Athenians as happy with life in their city and with the political system of Athens.
