The Maya have lived in Central America for many centuries. They are one of the many Precolumbian native peoples of Mesoamerica. In the past and today they occupy Guatemala, adjacent portions of Chiapas and Tabasco, the whole of the Yucatan Peninsula, Belize, and the western edges of Honduras and Salvador. The Maya speak many different languages, as, for instance, Quiché and Cakchiquel of the highlands, and Chol, Choirti, and Yucatecan of the lowlands to name only some. They generally possess a common physical type, and they "share many cultural characteristics, such as common, native deities, similar cosmological beliefs, and the same calendar. There is a strong case for peoples of a Maya heritage having occupied Guatemala and the immediately surrounding territories for the past four thousand years.
Their history over these four millenia is one of remarkable advance and achievement. Traditionally hunters and food-collectors, about 2000 B.C. These ancient native Guatemalans began to become primarily dependent upon agriculture. Maize was their principal staple, supplemented by native beans and other cultigens. The earliest sedentary village communities were small, consisting of a dozen or so houses. The art of pottery-making was known although the products were relatively simple. Cotton and other fibers were woven. Tools and weapons were of stone. Religious or ritual paraphernalia was simple - pottery figurines and simple incensarios. Archaeologists find the earliest examples of specialized architecture in these villages. At first, platforms or buildings were relatively small but later some of these are of a size to suggest that they were corporate labor constructions.
After 1000 B.C., Maya society began to evolve from a simple egalitarian one to a more complex and non-egalitarian order. Large and elaborate pyramids and platforms were constructed. These represent mass labor operations under centralized direction. Sophisticated architectural features made their first appearances: balustraded stairways, plinths and apron-moldings on terraces, and the corbelled vault. Major buildings, the palaces and temples of an aristocratic ruling class, occurred in major centers - the often referred to "ceremonial centers," "politico-religious centers," or "cities" of the Maya. Major centers were so spaced geographically that it is reasonable to believe that they were the "capitals" of territorial polities. Within their respective territories were small villages where, presumably, much of the supporting peasant population resided. With this increased settlement, and inferred socio-political complexity came other significant cultural changes. Ceramics grew more complex. Elite or upper-class burials became differentiated by valuable grave goods as well as by specialized tomb construction. Among the elite grave goods, as well as in other elite contexts, were exotic items brought into these centers from coastal locations or, in the case of lowland sites, from the distant highlands. Trade, organized by and in the hands of the elite, became a major institution.
Foreign stimuli can be detected in the particular forms of the cultural elaborations. Olmec influences were assimilated into the emerging Maya civilization. The ways and routes by which this took place are complicated and still not fully understood. It is important to make clear, however, that this was no simple transference of a complete Olmec or a complete Highland-Pacific cultural system to the Lowland Maya. Stimuli were provided, but the ideas so passed were reworked and emerged quite differently. They became fully Mayanized, and in the artistic and intellectual realms the Lowland Maya far exceeded any other peoples.
Maya intellectual activity includes a long and ancient record of literate accomplishments as evidenced by the Dresden Codex and a few other Precolumbian Maya manuscripts. These native American books, in which the only true writing of the Precolumbian world is recorded, were prepared on bark paper and written in brush strokes which present hieroglyphic texts dealing with histories, astronomical observations, and astrological prophecies. Hieroglyphic texts, too, are found carved in stone on major buildings and on the stone stelae or dedicatory markers set up to commemorate Maya rulers and the events of their reigns. Experts are now able to tell us of births, accessions to thrones, wars, and deaths of rulers and their families. Calendrics, astronomy, and mathematics were highly developed. Several calendars, including a knowledge of a 365 day (plus a fraction) year, a Venus year, a 260 day period, and a day count of time beginning back at a mythical.
The correct answer choice for the question: Which of the following phrases best characterizes Herbert Hoover´s foreign policy agenda, would be: the last one: Mutual respect, in terms of being available to support others when called upon, but not interfering unnecessarily in their affairs.
Explanation:
Herbert Hoover served as the 31st president of the United States from 1929 to 1933, and he faced one of the toughest economical debacles in all of history. Although highly criticized later for the inefficient ways in which he was perceived to have acted to stop the domino effects of the Great Depression, there is one thing that can be said about him; he definitely believed in non-interventionism, whether on internal affairs, or foreign affairs. In foreign relations, Hoover was responsible for stepping down from intervening anymore in Latin American affairs, and also, as events that led to World War II, on events that took place in Asia. However, he was also always ready to act if needed; thus, he was not above threatening to intervene militarily in the Dominican Republic, and other such places. This is why the last option is the best one to describe this character´s international agenda.
