Answer:
Ollantay is a colonial-style drama of Quechua origin, its original author is Antonio Valdes.
The most accepted position today is that the story told in the drama is of Inca origin, which was long preserved as an oral tradition, until in the colonial era it was adapted for its theatrical staging according to the western mold, although the author or authors of said adaptation remain anonymous. It was first published in 1857 by Johann Jakob von Tschudi, in Quechua and German. The first version in Castilian appeared in Lima, in 1868, published by José Sebastián Barranca and subtitled The rigors of a father and the generosity of a king; Since then, different versions have appeared in different languages.
Explanation:
The Ollantay is written in verse and divided into three acts. There is tolerance in measure and freedom in the rhyme. The predominant verse is the octosyllable that alternates with the hendecasyllable. As for the rhyme, the asonantada prevails; However, there are many white verses, which is why it is considered one of the richest literary works with great cultural knowledge.
Not only because it expresses or manifests past cultures but also has a strong dramatic base.
It was a work recognized around the world where it was released in many languages, and was even copied in many situations.
Today there are several hypotheses based on this account.
Answer:
Every thing. At least what we Americans believe in.
Explanation:
Economists. Law. Liberty's.
<span>It has devloped new technologies to reduce pollution.
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Answer:
solution must address the larger underlying issues, such as gender inequality.
Explanation:
Harassment of women on the street refers to the situations where women are the target of unwanted attention, comments, touching, and other improper behaviors, usually of a sexual nature. The reasons behind harassment are varied, but according to researchers, they usually lie in the understanding of gender roles, where males (the main harassers) view women merely as objects of sexual gratification, without any regard for how they feel about it, or even without fully acknowleding them as fellow human beings who are capable of feeling the same as them. <u>Thus, in order to solve this problem, a solution must address the larger underlying issues, such as the aforementioned gender inequality</u>. This is primarily a cultural and social issue, so only social intervention can change it, and it can't be duly accepted as natural or inevitable.
