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Vikentia [17]
3 years ago
5

After a woman trashed the ward of an institution, the behavior analyst required that she make the ward even better and cleaner t

han before. Relative to the woman's behavior what was the technical name for the procedure or contingency?
Social Studies
1 answer:
MArishka [77]3 years ago
3 0

Answer:

The technical name is overcorrection.

Explanation:

Overcorrection is a type of punishment applied to modify an unwanted behavior. In the case mentioned in the question, we have what is called restitutional overcorrection. The person who has performed the unwanted behavior is asked to restore things not to their original state, but to an improved state. Imagine a student draws an explicit picture on a blackboard at school. If he is asked to erase not only that board, but all the boards in the school as punishment, that is restitutional overcorrection. It is exactly what happened to the woman. She was not only asked to restore the ward, but to restore it better and cleaner than before.

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16 Finally he lifted his wing, grabbed the sun with both claws and tossed it high into the sky. “Now my people will have light both day and night!” he exclaimed. And from that day until this, the sun, moon, and stars have remained in the sky.

Second Read

• Reread the three myths to answer these text-dependent questions.

• Write any additional questions you have about the texts in your Reader/Writer Notebook.

1. Craft and Structure: Look at the first paragraph of “Huveane and Clay People.” What are some synonyms for the word “recount”? Why might the authors have chosen this word specifically?

2. Craft and Structure: Based on context clues, what is the likely meaning of “glumly” in “Huveane and Clay People”?

3. Key Ideas and Details: What qualities are important to the Bapedi and Bavenda? How can you tell? Provide textual evidence to support your thinking.

4. Craft and Structure: Using context, explain what “convulsed” means in “Mbombo.” How do you know?

5. Key Ideas and Details: What evidence supports the inference that the creation of the earth was a violent or volatile occurrence?

7 0
2 years ago
In what ways might it be hard to have a uniform law that fits every culture in a multicultural empire?
Andreyy89

Answer:

Multiculturalism

Cultural diversity has been present in societies for a very long time. In Ancient Greece, there were various small regions with different costumes, traditions, dialects and identities, for example, those from Aetolia, Locris, Doris and Epirus. In the Ottoman Empire, Muslims were the majority, but there were also Christians, Jews, pagan Arabs, and other religious groups. In the 21st century, societies remain culturally diverse, with most countries having a mixture of individuals from different races, linguistic backgrounds, religious affiliations, and so forth. Contemporary political theorists have labeled this phenomenon of the coexistence of different cultures in the same geographical space multiculturalism. That is, one of the meanings of multiculturalism is the coexistence of different cultures.

The term ‘multiculturalism’, however, has not been used only to describe a culturally diverse society, but also to refer to a kind of policy that aims at protecting cultural diversity. Although multiculturalism is a phenomenon with a long history and there have been countries historically that did adopt multicultural policies, like the Ottoman Empire, the systematic study of multiculturalism in philosophy has only flourished in the late twentieth century, when it began to receive special attention, especially from liberal philosophers. The philosophers who initially dedicated more time to the topic were mainly Canadian, but in the 21st century it is a widespread topic in contemporary political philosophy. Before multiculturalism became a topic in political philosophy, most literature in this area focused on topics related to the fair redistribution of resources; conversely, the topic of multiculturalism in the realm of political philosophy highlights the idea that cultural identities are also normatively relevant and that policies ought to take these identities into consideration.

To understand the discussion of multiculturalism in contemporary political philosophy, there are four key topics that should be taken into consideration; these are the meaning of the concept of ‘culture’, the meaning of the concept of ‘multiculturalism’, the debate about justice between cultural groups and the discussion regarding the practical implications of multicultural practice.

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