Answer:
In 2017, 43 percent of states' direct general expenditures went toward public welfare, the largest source of state direct spending.
Explanation:
Answer:
70%
Explanation:
The vast majority represented by <em>70% of adolescent seniors in high school</em> share the opinion that it is all right to have sexual intercourse at their age.
<u>On the one hand</u>, biologically adolescent seniors have fully entered sexually active age, while <u>on the other hand</u> they developed higher psychological and emotional maturity than adolescent juniors to handle impact that comes with sexual intercourse, and also involve in it responsibly, for example by using protection.
Answer:
a. Long Cycle Theory
Explanation:
In international relations theory, the Long Cycle Theory was first presented by George Modelski in his book <em>Long Cycles in World Politics</em> (1987). Modelski claims that <u>the US replacing Britain as the leader of the International System after World War II is part of a cycle in international relations where one hegemon is gradually replaced by another over a period of roughly a century</u>.
The transition from one hegemonic power to another leads to the new world power carrying on the costs associated with such a position. And unlike defenders of the realist school of international relations, Modelski doesn't see this cycle as produced by the anarchy of the internationals system, but rather as a natural consequence of economic and political developments, including wars. According to him, Portugal was the world hegemon in the 16th century, Netherlands in the 17th century, Britain stretched his period of international dominance over the 18th and 19th century, and since the 20th century, the United States is the world's dominant hegemon.
Answer:
Yes, symbolic interactionism makes sense because we create fluid, changing meanings for symbols and objects given what we experience every day.
Explanation:
Symbolic interactionism is a framework for understanding how society is maintained in the relationship between individuals. Through interactions like conversation, cohabitating, and working together, people recreate meanings that they share. This amounts to shared understanding and interpretations that help to flesh out the social context we each live in. Thus, our natural and symbolic environments are made sense of through interaction and behavior that give meaning to objects and concepts. Putting your thumb up to mean yes is an example of symbolic interactionism that has come to mean more in this day and age because of the likes on social media.