Negotiable instruments are payable to whoever possesses them and are known as <u>bearer</u> instruments.
A bearer instrument is a kind of fixed-profit security in which no ownership data is recorded and the safety is issued in bodily form to the client. The holder of a bearer tool is presumed to be the owner, and whoever is in possession of the physical bond is entitled to the coupon payments.
A non-cash form of money together with a cheque, invoice of exchange, promissory note, visitor's cheque, bearer bond, cash order, or postal order. Bearer Negotiable Instruments regularly include the training 'pay to the bearer'. The bearer is the man or woman in physical possession of the Bearer Negotiable Instrument.
A negotiable instrument is a signed document that guarantees a sum of charge to a targeted individual or the assignee. In different phrases, it is a formalized kind of IOU: A transferable, signed report that promises to pay the bearer a sum of money at a destiny date or on-demand.
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When water vapor in the atmosphere loses heat and cools down, condensation happens. As the water vapor cools down and condenses, it attaches to small particles of dust floating in the atmosphere, forming tiny liquid water droplets. ... When condensation occurs on the ground, it forms dew.
Answer: Accepts to give speech without any incentives.
Explanation:
Insufficient justification, in terms of cognitive dissonance theory describes about a person depending of internal cause for any behavior's explanation as any external factor causing such behavior does not exist. Treat or reward can be enough to make a person involve into behavior or avoid behavior
According to the question,Lisa can experience most possible change in behavior if she accepts to give speech without any incentives for favoring the capital punishment.She will involve into such behavior due to reward .
Answer:
Explanation:
"critical feminists focus on issues of power and seek to explain the origins and consequences of gender relations, especially those that privilege men. They study the ways that gender ideology . . . is produced, reproduced, resisted, and changed in and through the everyday experiences of men and women" (Coakley 45-46)
