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Amae, which translates to "presumed indulgence," is a phrase used in Japanese to express actions and feelings that are associated with behaving spoiltly.
Schadenfreude is a compound word made up of the German nouns Schaden (which means "damage" or "hurt") and Freude (which means "pleasure"). So it seems logical that the term "schadenfreude" refers to the enjoyment of another's hurt or misfortune.
The differences exist between the facial expression of joy and schadenfreude, the pleasurable feeling that results from another's suffering. Videos showing Dutch soccer players' missed penalty shoots and German soccer players' successful penalty shots were shown to cause Schadenfreude and delight, respectively.
To learn more about Schadenfreude, refer
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Answer:
For the excercise: While "Kitsch" refers to works that realistically depict easily identifiable objects and events in a pretentiously vulgar, awkward, sentimental, and often obscene manner, the purpose of "propaganda" is to persuade us to believe a specific message rather than have an artistic experience. 1.-Kitsch and 2.- Propaganda are the correct answers in the presented order.
Explanation:
To understand this answer we have to remember the concepts shortly and then analyze why they meant it. So in the first place, as described in the exercise "Kitsch" is an art style that is created in a very raw and unpolished regular format instead of giving it the polished high art style we are used to observing in the artwork. It is a dark humoristic art style and its main purpose is to make fun of some things by being ironic and clinic. On the other hand, Propaganda is much more a different kind of production. First of all, it is not considered an art category but it is considered a source of media use to sensitize, create awareness, and persuade the public about a certain topic, make it adopt the propaganda's posture and create empathy or supportive behavior.
Answer: computer work and skills
Explanation: you can learn it by practiceing all the time
Answer:
an implicit agreement among the members of a society to cooperate for social benefits, for example by sacrificing some individual freedom for state protection. Theories of a social contract became popular in the 16th, 17th, and 18th centuries among theorists such as Thomas Hobbes, John Locke, and Jean-Jacques Rousseau, as a means of explaining the origin of government and the obligations of subjects.
Explanation:
