Answer: The War of 1812 was at the time often denominated a "second war of independence," as it marked the second time the U.S. had rebelled against presumed British tyranny. Even though the U.S. did not achieve its objectives in the war (impressment, the very issue on which the war was fought, was not mentioned in the Treaty of Ghent) there was a surge of nationalism and a common belief that the image of the U.S. government had been enhanced by the war. Since American industry was suddenly exposed once more to cheap foreign goods following the end of the war, the Tariff of 1816, the first designed to protect American Industry, was passed by Congress. It is doubtful that American industry would have progressed as rapidly were it not for the Embargo and the War.
Explanation:
The fact that you can recognize your glasses as such from different angles specifically illustrates viewpoint and variance.
<h3>
What is viewpoint and variance?</h3>
In recognition of component theory, an invariant property of three-dimensional elements called geons that allows them to be identified when viewed from different angles.
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What is perspective independence?</h3>
Viewpoint-independent cognition would suggest that the visual system has representations that can be processed, at least functionally, in environment-centered coordinates.
There are several studies on dependency/independence from the point of view of object recognition methods.
We normally perceive the things around us as unchanged, despite the shifts in perspective caused by self-movement. The visual system must therefore have a function to process objects from any point of view.
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it has to be d because the occupation zones is the only thing that slowed Germany down
Answer:
his role in the First Triumvirate, his conquest of Gaul and his victories during the Civil Wars.
Explanation:
Answer:
a. when cultural identity and group boundaries are maintained while participation in political and economic institutions is conducted on an equal basis.
Explanation:
Equalitarian pluralism describes a society that embraces the all the cultural diversities within that society and treats everyone with equality regardless of their culture or beliefs. It is a direct opposite of inequalitarian pluralism where a group or society view diversity in culture as a degradation of a particular "cultural standard".