The capacity to read texts "by sight" is eventually supported by having this competence. This is the main reason that the ability to identify, segment, blend, and manipulate individual phonemes in spoken words is important for reading an alphabetic writing system. This is further explained below.
<h3>What is an alphabetic writing system?</h3>
Generally, It is common practice to make a distinction between alphabetic, syllabic, and logographic methods of writing (Gelb 1952). Therefore, alphabetic writing systems are instances of systems in which visual units correspond with phonemes. Some examples of alphabetic writing systems are the English, Italian, Russian, and Korean writing systems.
In conclusion, Eventually, possessing this competency will help one's ability to read written texts "by sight." Reading an alphabetic writing system requires one to have the capacity to recognize, separate, mix, and otherwise manipulate the different phonemes that make up spoken words. This is the primary reason for this need.
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The aspect of the definition of happiness that gives the impression that it is a long-term state rather than a brief mood that we experience from time to time is subjective wellbeing.
Happiness is a state of wellbeing involving satisfaction in the pleasant, good, and meaningful aspects of life.
Happiness can either be a long-term state or a brief mood depending on the satisfaction rate.
If happiness is given an expression that is long-term, it is known as subjective wellbeing since it is a term for life satisfaction and happiness.
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The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
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Answer:
The answer is extrinsic and intrinsic, respectively.
Explanation:
Extrinsic motivation comes from an external factor, such as money, a promotion or a good grade. On the other hand, intrinsic motivation reflects an attitude of enjoyment or self-improvement.
Some studies have shown that both types of motivation can be effective. However, too much extrinsic motivation can decrease already intrinsic motivation. In other words, offering a reward could give people the impression that a task is dull.
Answer:french and great britain
hope this helps :)
