It is electrons because they are in the outermost shell of an atom that reacts with other atoms.<span>
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Solution. To check whether the vectors are linearly independent, we must answer the following question: if a linear combination of the vectors is the zero vector, is it necessarily true that all the coefficients are zeros?
Suppose that
x 1 ⃗v 1 + x 2 ⃗v 2 + x 3 ( ⃗v 1 + ⃗v 2 + ⃗v 3 ) = ⃗0
(a linear combination of the vectors is the zero vector). Is it necessarily true that x1 =x2 =x3 =0?
We have
x1⃗v1 + x2⃗v2 + x3(⃗v1 + ⃗v2 + ⃗v3) = x1⃗v1 + x2⃗v2 + x3⃗v1 + x3⃗v2 + x3⃗v3
=(x1 + x3)⃗v1 + (x2 + x3)⃗v2 + x3⃗v3 = ⃗0.
Since ⃗v1, ⃗v2, and ⃗v3 are linearly independent, we must have the coeffi-
cients of the linear combination equal to 0, that is, we must have
x1 + x3 = 0 x2 + x3 = 0 ,
x3 = 0
from which it follows that we must have x1 = x2 = x3 = 0. Hence the
vectors ⃗v1, ⃗v2, and ⃗v1 + ⃗v2 + ⃗v3 are linearly independent.
Answer. The vectors ⃗v1, ⃗v2, and ⃗v1 + ⃗v2 + ⃗v3 are linearly independent.
        
             
        
        
        
There are 252.07 grams of ammonium dichromate per mol of ammonium dichromate molecules. There are 8 atoms of hydrogen per molecule of ammonium dichromate.
Convert grams to mole of molecules. And then molecules to atoms.
55.90 / 252.07 = moles of molecules
Since there are 8 hydrogen per 1 molecule multiply this by 8.
55.90 * 8 / 252.07 = 1.77 moles of hydrogen
 
        
                    
             
        
        
        
Keely experiences feelings of revulsion at the thought of watching footage from the Nazi's death camps. Freud would attribute these feelings to Keely's <span>superego.
</span>According to Freud, super-ego deals with moral issues that a person may have - so it helps us form appropriate opinions about what is right and what is wrong. Keely understands that the Holocaust is a bad thing, and naturally he feels disgusted by it.
Hope This Helped! :3
        
             
        
        
        
The primary purpose of the genealogies of 1 Chronicles 1–9 is to construct a monument to the pre-exilic dead of Judah and Israel, reflecting the important cultural value Judeans placed on the preservation of one's name after death.