Answer: A. designating an anti-charity should be more effective because loss aversion will provide additional motivation
.
Options:
A. designating an anti-charity should be more effective because loss
aversion will provide additional motivation
B. designating a charity should be more effective because it avoids all potential for loss
C. it shouldn’t matter whether one designates a charity or anti-charity
D. self-interest biases generally keep people from choosing the anti-charity
Explanation:
The study of behavioral Economics shows that people are more driven by the loss of fear than the hope of gain. This is known as loss aversion. In commitment contracts where penalty money is promised to a charity or an anti-charity if the goal is not achieved, those who promise their money to an anti-charity tend to achieve their goals more. The same also applies when comparing this group and those who do not have to forego anything if they do not meet their target.
This is because giving to a charity will still seem beneficial while losing the money to an anti-charity will seem like a total loss.
Answer:Some gods and goddesses were worshipped by the pharaoh and priests in large temples. These were the 'official' gods and goddesses of the state, like Amun, Horus and Bastet. Other gods and goddesses were worshipped by ordinary people in their homes.
Explanation:
Greater excitability of the "amygdala" may explain why...
The amygdala is fundamental for deciphering feelings, especially threatening stimuli. Outer stimuli travel to the amygdala by means of two distinctive pathways, which supplement one another. A short, uncertain course originates from the thalamus, which gets sensory stimuli and enables us to get ready for potential threat before knowing precisely what the threat is. A more exact course originates from the medial prefrontal cortex, the zone of the mind that is associated with the final phase of dread, in which the cerebrum responds to risk and picks a plan.
He is known to have begun work as a clerk with the State Department. He moved to Washington, D.C. in 1800 along with the government, and he was still there in 1814 when he saved the Declaration of Independence and other papers from being burned by British forces.
