Without evidence it’s like saying “trust me bro” you need evidence to support your claims and strengthen your argument.
The girls who have grown up in paternalistic families are more fearful of legal sanctions whereas the boys have more offensive behavior.
<h3>What is the family structure?</h3>
The relatives and members that togetherly form a family are said to have a family structure. They can be a single or nuclear family, joint family, step-family, and many more.
A paternalistic family is the one where the person has influenced another person in a fatherly way against their own will or consent. The males in these families have dominating and offensive nature in comparison to the girls. They do not allow to go outside for working in a job or occupation of their own interest due to which they are not able to get socialized.
Therefore, the girls who belong to the paternalistic family do not get socialized because of legal sanctions, in contrast to the boys who have offending nature.
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Answer:
Preservation.
Explanation:
Preservation. Historic preservation involves protecting and conserving the history of the building as its been used throughout the years. ...
Restoration. ...
Rehabilitation. ...
Adaptive Reuse. ...
Mothball. ...
Move.
Answer:
c.raising our awareness of how, when, and why we behave the way we do in certain circumstances
Explanation:
This is objective/nonjudgemental inward introspection or monitoring of ones thought processes, feelings and behavior. One has to be neutral and without bias to be able to examine self without bending facts about oneself. This is important because it helps a person understand why he behaves a certain manner or what thoughts and feeling cause a certain behavior.
The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
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